...it may be, that is the reason why your outward comforts are taken from you, that God may be all in all to you. It may be that while you had these things they shared with God in your affection, a great part of the stream of your affection ran that way; God would have the full stream run to him now. You know when a man has water coming to his house, through several pipes, and he finds insufficient water comes into his wash-house, he will rather stop the other pipes that he may have all the water come in where he wants it. Perhaps, then, God had a stream of your affection running to him when you enjoyed these things; yes, but a great deal was allowed to escape to the creature, a great deal of your affections ran waste. Now the Lord would not have the affections of his children to run waste; he does not care for other men’s affections, but yours are precious, and God would not have them to run waste; therefore he has cut off your other pipes that your heart might flow wholly to him. If you have children, and because you let your servants perhaps feed them and give them things, you perceive that your servants are stealing away the hearts of your children, you would hardly be able to bear it; you would be ready to send away such a servant. When the servant is gone, the child is at a great loss, it has not got the nurse, but the father or mother intends by sending her away, that the affections of the child might run more strongly towards himself or herself, and what loss is it to the child that the affections that ran in a rough channel before towards the servant, run now towards the mother? So those affections that run towards the creature, God would have run towards himself, that so he may be all in all to you here in this world.In a world where it seems that men will always desire more and more, never satisfied with what they have, it could be said that for the people of God, to have material comforts removed could be a gracious (and generous) gift from their Lord, as He directs our hearts more fully to Himself.
Wednesday, November 15, 2017
There is a great book on contentment by the Puritan, Jeremiah Burroughs. In a section called "The Mystery of Contentment," he looks to answer the question of what God might be doing behind the scenes as a person loses some of the outward comforts in his life. What appears to be great harm could actually be a great kindness: